U-zZ4m1JqvFJIQt2G-tyy-Cj5VI TELUGU PADMASALI Blog: 2013

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Tuesday, October 1, 2013

AATMA SADHANA



AATMA SADHANA


Even You Can See Your Aura


Today even the modern scientists have accepted the fact that every human being is surrounded by an aura similar to the radiance around the faces of Lord Ram, Krishna, Buddha and Jesus, as is seen depicted in their pictures. And every human being can attain the capabilities of viewing his own and other people’s aura and also increase the radiance around his body through various methods like Yoga, Sadhana and meditation.


This article reveals secret facts on this interesting and captivating subject.


The ancient Indian sages and seers who were great exponents of spiritualism and the natural sciences believed that other than the apparent physical form, a human has six more forms or bodies or Sharirs as they called them. Thus the combination of the seven bodies makes a complete human form. But unfortunately we are only able to see and feel the presence of the outer physical body and even our minds are generally not able to penetrate into the deeper realms.


Knowledge of existence of aura around the human bodies was present even thousands of years ago and a radiance is shown to emanate from the bodies of great saints of India, Greece, Rome and Egypt in their pictures. In India pictures of Ram, Krishna, Buddha, Mahavir and Nanak are even today drawn with a bright halo around their faces.


This aura in fact charges the whole body with life and activity. But to understand more about it, to know its intricacies, it is first necessary to know about the six other bodies. The seven bodies or Sharirs are as follows.


1. Sthul Sharir - It has a solid form and is the outer physical body. It is called Annamay Kosh or a receptacle of food. In simple words it is the apparent body possessed by all animals, birds and humans.


2. Praann Sharir - Praann means life and it is a bit more significant than the Sthul Sharir as it provides the Sthul Sharir with energy and life. It is also called the Praannmay Kosh or the reservoir of life energy. This body acts as a link between the physical body and the other five bodies. One can see the other five bodies only through the help of this Praann Sharir.


3. Kaam Sharir - It is also called the Manomay Kosh or the reservoir of passions, thoughts and intelligence and with its help a person can create another body similar to his own. It is also called Pashu Sharir or the animal body. It is through it that the sexual passions are aroused in a human and thus he experiences vigour, enthusiasm and zeal in life.


4. Sukshma Man Sharir -It is a part of the Kaam Sharir but through it the mind and intelligence can be sharpened and a person can develop cleverness, and an ability to understand the intricacies of a subject.


5. Uchch Man Sharir - This is the first part of what constitutes the divine body. It is called the Vigyaanmay Kosh or the receptacle of all true sciences. Through it a human being can elevate his life spiritually, achieve totality and become Godlike. But if it is not controlled then the result may be quite opposite, leading to obstinacy and vanity. Hence great discipline is needed when one enters this body so as to prevent misuse of its powers.


6. Buddhi Sharir - It is also called the Nirvaan Sharir. Nirvaan means salvation, hence on realisation of this form a human being is able to free himself from the clutches of the physical or Sthul Sharir and is able to fuse with the soul. It is called Aanandmay Kosh or the reservoir of divine joy and happiness. And on being able to enter this body a human being is able to look into and realise his Soul.


7. Aatma Sharir - It is also called Aatmaa or the Immortal Soul. It is a completely subtle body in itself. On realisation of this state a person attains divinity and the aura around his face becomes even more radiant and distinct so that everyone is able to perceive it.


When a human being realises and enters all these bodies from Sthul Sharir to the Aatma Sharir, by following the directions of his Guru, he attains various miraculous capabilities. He becomes capable of flying to any place he wishes, creating as many Sthul Sharirs as he desires and even viewing events happening thousands of miles away and participating in them remaining where he is.


The Divine Aura


The aura of the Aatma Sharir or the Soul appears like the corona seen around the Sun during a solar eclipse. It engulfs the entire body and such a radiance appears around the face, that it lights up the countenance with an empyrean bliss.


As said before this aura is present not only around Gods, Goddesses and great saints but also around each human being. Generally it cannot be seen as it is not so bright and apparent. But if a person wishes he can see the aura around any person and around his own face by accomplishing Sadhana. This aura is called Aabhaa Mandal or Prabhaa Mandal in Hindi and Lord Mahavir called it has called it Leshya.


According to the Indian sages as well as western scientists many facts can be revealed by seeing a person’s aura.


1. Through the aura past of the person becomes crystal clear. Thus character of the person and his mode of living can be known easily.


2. Just as one can know about the past of a person by viewing his aura, similarly future events of his life can also be known beforehand, for the present state of one’s aura shall reveal what the future has in store for the individual.


3. Through the medium of a person’s aura his nature can be changed. This is because the aura of a person can be altered. A person can change his own or someone else’s aura and thus a poor man can become rich, a dull headed person can become intelligent and one can even become a great man with an awakened soul.


4. The aura can have seven colours. A person who is still in the Sthul Sharir has a green aura, the aura of Prann Sharir is pink coloured, Kaam Sharir aura is yellow coloured, aura of Sukshma Sharir is a mixture of yellow and green colours, Uchch Man Sharir aura is silver coloured, the aura of Buddhi Sharir is blue and that of Aatma Sharir is golden.


5. Six months before the death of a person his aura becomes dull and blackish in colour. Thus one can know that this particular person is near his death.


6. The aura of a characterless person is cloudy and pale yellowish. Similarly the aura around a cunning and deceitful person is smoky and pale.


7. Through control over his aura a person can create as many physical forms as he likes. And as the aura has no bulk or weight, it can travel at a great speed, hence through it a person can even view events occurring thousands of miles away. He can also look into the future and can thus prevent major disasters or accidents.


8. The aura keeps changing according to the kind of thoughts being entertained by a person. The changes which occur in our physical body or Sthul Sharir already had their effect on the inner body or Sukshma Sharir quite some time ago. Thus any disease or ailment can be forecast even three months before as the ill effects would already have influenced the aura.


9. By accomplishing this Sadhana the person can see a child and its aura when it is still in the mother’s womb. He can make aura of the child brighter & luminous and thus bestow super conscience in the child. The child on receiving such energy goes on to become an intelligent and genius person - a scientist, mathematician, doctor or engineer i.e. unique in any field he enters.


A person can become a Siddh and spiritually elevated by developing the capability to see one's own aura. Such a Sadhana is called Aatma Sadhana. And by this process auras of thousands of people can be altered for their benefit.


In this Sadhana Aatma Maha Yantra is of utmost importance. A special rosary called Cheitanya Mala should be used. In the morning place the Yantra before yourself and looking at it without blinking your eyes start chanting the following Aatma Mantra.


Om Ayeim Brahmaand Chakshurtejase Namah.


Daily chant 21 rounds of this Mantra. Before commencing the Sadhana free your mind of all negative thoughts, fears, doubts, hesitations, anxieties and frustrations. Only then start the Sadhana. Concentrate fully and completely on the Yantra without worrying about anything else.


After a practice of 15 days you should start looking casually at the face of some person. Do not stare or look into his eyes. Just look at his face from the head to his neck, as this is the area where the aura is strongest. Then look at the air two to seven inches above and around his head. The enveloping air will appear coloured like a rainbow.


Regularly keep practising on the Yantra as above and keep experimenting your capabilities on various people. When you become capable of viewing the aura surrounding others’ bodies, their pasts and futures shall automatically become clear to you.


At first you may perceive only a faint aura but with practice you shall be able to distinctly see the full aura of a person, and even changes taking place in it.


Through this Sadhana a person can also make his aura more radiant and distinct. He can attain spiritual upliftment and gain amazing capabilities like travelling from one place to another in just a single moment. He can even see any event happening anywhere, anytime and can become a distinguished and unique person in the society.


Courtesy: http://www.siddhashram.org

Sunday, January 27, 2013

MANTRA MEANINGS AND USES



GANESH:


"AUM GUM GANAPATEYE NAMAH"
"AUM AND SALUTATIONS TO THE REMOVER OF OBSTACLES FOR WHICH GUM IS THE SEED." SEEN OR UNSEEN OBSTACLES WHICH SEEM TO BE STANDING IN THE WAY OF YOUR PROGRESS OR ACHIEVEMENT.

THE GANESH GAYATRI MANTRA:
AUM EKADANTAYA VIDMAHE
VAKRATUNDAYA DHEEMAHI
TANNO DANTI PRACHODAYAT.
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SHIVA:


"AUM NAMAH SHIVAYA". THIS RELATES TO THE FIRST SIX CHAKRAS ON THE SPINE….. EARTH, WATER, FIRE, AIR AND ETHER. THIS WILL LEAD YOU TO SIDDHA YOGA OR THE YOGA OF PERFECTION OF THE DIVINE VEHICLE.

THE GAYATRI MANTRA OF SHIVA:
AUM TATPUSHAYA VIDMAHE
SAHASRAKSHAYA MAHADEVAYA DEHEEMAHI
TANNO RUDRAH PRACHODAYAT
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LORD RAMA:


THE GAYATRI MANTRA OF LORD RAMA:
AUM DASARATHAYE VIDMAHE
SITAVALLABHAYA DEHEEMAHI
TANNO RAMAH PRACHODAYAT.
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NARSINGHA:

GOOD FOR KETU


THE INCARNATION OF VISHNU:
"AUM NRING NRING NRING NARSINGHAYE (NRISIMAHYE) NAMAH AUM"
REPEAT THE ABOVE MANTRA 17,000 TIMES WITH IN THE ASCENDING CYCLE OF THE MOON
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HANUMAN:


"AUM SHRI HANUMATE NAMAH"�
THE OTHER BEING "AUM NAMO HANUMATE HUNG AUM"

WHILE THE GAYATRI IS "AUM ANJANEYAYE VIDMAHE MAHABALAYE DHIMAHI TANNO HANUMAN PRACHODAYAT AUM" THERE IS NO FAVOR WHICH HE CANNOT BESTOW. HENCE HE IS FAVORITE OF MANY AS HE IS EASILY APPROACHABLE. HE IS AN EMBODIMENT OF LORD SHIVA AND VISHNU.
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GURU'S GAYATRI MANTRA


AUM GURU DEVAYA VIDMAHE
PARABRAHMANE DHEEMAHI
TANNO GURUH PRACHODAYAT.
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COSMIC SHAKTI:


THE GAYATRI MANTRA OF COSMIC SHAKTI:
AUM SARVASAMMOHINYI VIDMAHE
VISVAJANANYAI DHEEMAHI
TANNAH SHAKTIH PRACHODAYAT
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DEVI MANASA


AUM HRIM SRIM KLIM AIM MANSA DEVYAI SVAHA
POISON BECOMES NECTAR AND BECOMES FAMOUS LIKE DHANVANTARI
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CHANDI:


AUM HRIM SHRIM CHANDIKAYAI NAMAH

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DURGA:


"AUM SHRI DUM DURGAYAI NAMAH"
FOR THE SALUTATION OF GODDESS DURGA ANOTHER FORM OF PARVATI WIFE OF LORD SHIVA.

THE GAYATRI MANTRA OF DURGA:
AUM KATYAYANYAI VIDMAHE
KANYAKUMARYAI DHEEMAHI
TANNO DURGA PARCHODAYAT.
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SARASWATI:


"AUM EIM SARASVATYAI NAMAH"
FOR THE SALUTATION OF SARASVATI (GODDESS OF EDUCATION).

THE GAYATRI OF SARASWATI:
AUM VAGDEVYAI CHA VEDMAHE
KAMARAJAYA DHEEMAHI
TANNO DEVI PRACHODAYAT.
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NARAYANA


"AUM NAMO NARAYANAYA"
THIS MANTRA IS ALSO CALLED ASHTAKSHARA MANTRA - FOR THE SALUTATION OF LORD VISHNU IN THE FORM OF LORD NARAYANA.

THE GAYATRI MANTRA OF VISHNU:
AUM NARAYANANYA VIDMAHE
VASUDEVAYA DHEEMAHI
TANNO VISHNUH PRACHODAYAT
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LORD KRISHNA:


THE GAYATRI MANTRA:
AUM DEVAKINANDANAYA VIDMAHE
VASUDEVAYA DHEEMAHI
TANNAH KRISHNAH PRACHODAYAT
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LORD HARI:


"HARI AUM"
FOR THE SALUTATION OF LORD HARI.
HARI RAMA; HARI RAMA; RAMA; RAMA; HARI; HARI;
HARI KRISHNA; HARI KRISHNA; KRISHNA; KRISHNA; HARI; HARI.

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LAKSHMI:


"AUM SHRI MAHALAKSHMAYE NAMAH"
FOR THE SALUTATION OF LAKSHMI (GODDESS OF DHANA OR WEALTH AND WIFE OF LORD MAHA VISHNU).

LAKSHMI GAYATRI:
"AUM MAHALAKSHMAYE VIDMAHE
VISHNU PRIYAYE DHI MAHI
TANNO LAKSHMI PRACHODAYAT"
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SUBRAMANYA


"AUM SARAVANA BAVAYA NAMAH"
OM AND SALUTATIONS TO THE SON OF SHIVA, WHO BRINGS AUSPICIOUS NESS AND WHO IS CHIEF OF THE CELESTIAL ARMY.

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KAM GAYATARI


"Aum Kamdevaye Vidmahe
Pushpvanaye Dheemahi
Tanno Kamah Prachodayat "
Recite this mantra to increase sensuality, sexual satisfaction, vitality, vigour and stamina.
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NAVA GRAHAS

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SURYA /SUN


" AUM HREEM HREEM SURYAAYA NAMAH."
THESE MANTRAS SHOULD BE REPEATED AT LEAST 108 TIMES A WEEK, PREFERABLY ON A SUNDAY, DURING THE DAY (AT DAWN, NOON OR SUNSET).

Surya Gayatri Mantra: Aum Asva dhvajaya vidmahe
pasa hastaya dhimahi
tanno suryah prachodayat.

THE OTHER MANTRA: AUM BHASKARAYA VIDMAHE
MAHADYUTIKARAYA DHEEMAHI
TANNA ADITYAH PRACHODAYAT.

NOTE:


RECITE THE ABOVE MANTRA FOR 7000 TIMES WITHIN 30 DAYS. ONCE RECITATION IS STARTED THERE SHOULD NOT BE ANY BREAK TILL THE RECITATION ARE COMPLETE. DO SURYA NAMASKAR EVERYDAY EARLY IN THE MORNING.

DEITIES:


THE SUN RELATES TO THE DIVINE FATHER. IN THE HINDU RELIGION, THIS IS SHIVA, MAHA DEVA, THE GREAT GOD. THE SECOND GREAT HINDU FORM OF THE DIVINE, VISHNU, IS ALSO WORSHIPPED AS THE SUN, REPRESENTING MORE OF BENEFIC SIDE OF SOLAR ENERGY.
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MOON/ CHANDRA


"AUM SOM SOMAYA NAMAH AUM".
THE OTHER BEING "AUM SHRIM KRIM CHAM CHANDRAYE NAMAH AUM"
THESE MANTRAS SHOULD BE REPEATED ON MONDAYS, OR IN THE EVENING, SPECIALLY AROUND THE TIME OF THE FULL MOON.

Gayatri Mantra: >AUM Nisakaraaya vidmahe
kalanaathaya dhimahi
tanno Somah prachodayat.

AUM ATRI PUTRAYAI SAGRONDARYA DEHIMAHI, TANNO CHANDRA PRACHODAYAT
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MARS/ MANGAL


" AUM KUM KUJAAYA NAMAH." MANTRA FOR MARS TO BE CHANTED 11000 TIMES WITHIN 20 DAYS. PUJA PERFORMED WITH RED FLOWERS AND RED CHANDAN. THE SEED MANTRA IS KUM.

Gayatri Mantra: AUM Angarkaya vidmahe
bhoomipalaya dhimahi
tanno gujah prachodayat.

AUM CHITRI PUTRAYAI VIDMAHE, LOYHE TANGAI DEHIMAHE TANNO BHOOMA PRACHODAYAT
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MERCURY/ BUDHA


"AUM BUDHAAYA NAMAH". THIS MANTRA MAY BE RECITED 9000 TIMES WITHIN 21 DAYS AND PUJA PERFORMED WITH VARIOUS FLOWERS.

Gayatri Mantra:�AUM Budhagrahaya vidmahe, Indu putraya dhimahi, tanno somya prachodayat

AUM CHANDRA PUTRAYAI VIDMAHE ROHINI PRIYA DHIMAHI, TANNO BHUDA PRACHODAYAT
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JUPITER/ GURU


"AUM GURUVE NAMAH". THE OTHER BEING " AUM� HREEM KLEEM HOOM BRAHASPATAYE NAMAH� THIS MANTRA MAY BE RECITED FOR 19000 TIMES AND PUJA PERFORMED� WITH YELLOW FLOWERS.

Gayatri Mantra: AUM Suraachaarya Vidmahe, Surasreshtaya dhimahi, tanno guruh prachodayat.
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VENUS/ SHUKRA


"AUM SHUKRAYA NAMAH". THIS MANTRA MAY BE RECITED 16000 TIMES AND PUJA PERFORMED WITH WHITE CHANDAN AND WHITE FLOWERS. Gayatri Mantra: AUM Rajadabaaya vidmahe, Brigusuthaya dhimahi, tanno sukrah prachodayat
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SATURN/SHANI


"AUM SHANAISCHARAYA NAMAH". THE OTHER TWO BEING "AUM SHANNO DEVI RABHISHTHAYE APO BHAVANTU PITAYE SHAN YO RABHISRA VANTU NAH: AUM"����

THIS MANTRA MAY BE RECITED FOR 24000 TIMES WITHIN 40 DAYS AND PUJA PERFORMED WITH BLUE FLOWERS AND CHANDAN. "AUM AING HRING SHRING SHUNG SHANAISHCHARAYE NAMAH: AUM"

Gayatri Mantra: Aum Sanaischaraya vidhamhe, Sooryaputraya dhimahi, tanno manda prachodayat.
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RAHU


"AUM RAHAVE NAMAH". THE OTHER BEING "AUM RANG RAHUVE NAMAH AUM" THIS MANTRA MAY BE RECITED FOR 18000 TIMES WITHIN 40 DAYS DURING NIGHT AND PUJA PERFORMED WITH BLUE FLOWERS AND CHANDAN.

Gayatri Mantra: AUM Sookdantaya vidmahe, Ugraroopaya dhimahi, tanno Rahu Prachodayat.
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KETU


"AUM KETAVE NAMAH". THIS MANTRA MAY BE RECITED FOR 18000 TIMES AND PUJA PERFORMED WITH MIXED FLOWERS AND CHANDAN.

NARSHI AVATAR: THE INCARNATION OF VISHNU: "AUM NRING NRING NRING NARSINGHAYE (NRISIMAHYE) NAMAH AUM" REPEAT THE ABOVE MANTRA 17,000 TIMES WITH IN THE ASCENDING CYCLE OF THE MOON

Gayatri Mantra: AUM Chitravarnaya vidhmahe, sarparoopaya dhimahi, tanno ketu Prachodayat
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